Hypocrisy and Empire
Part 1
by Aron Trauring
The whole problem with the world is that fools and fanatics are always so certain of themselves, but wiser people so full of doubts. -- Bertrand RussellRecently, my friend Sister B. send me a few articles she had written in which she ranted against what she saw as the hypocrisy of the Johnny-come-lately anti-war crowd. Essentially her argument has three components:
- For all its faults the United States is a beacon of freedom and
liberty for the world, far superior both morally and developmentally to
just about any other country.
- The fact that the United States deals with dictators (including Saddam in the past) is a reflection of the nasty nature of world politics, not moral shortcomings on the part of the U.S. Anyone who refuses to recognize the importance of realpolitik is living in a dream world, not the nasty real one we inhabit.
- The inevitable conclusion of 1 and 2 is that America deserves to be praised for having the guts to take on a tyrant like Saddam and provide an opportunity for freedom to the Iraqi people, whatever its past involvement in the mess there. Those who don't admit this and blindly criticize American motives and actions, are essentially hypocritical amoral whiners.
Since Sister B. is someone who I think of as exceedingly wise, I can't just easily dismiss her arguments as the rantings of some right-wing apologist (which she is not). So I had to think long and hard about what she had to say.
Sister B.'s arguments were written in the context of the war in Iraq, but they express a wider issue - how shall we relate to the new American empire. America is the latest and greatest in a long series of Empires, and in essence post-W.W. II, it inherited the mantle of the European Empires. The points made above were precisely the thesis of those who ran the British empire - the world is a nasty and brutal place, and Western values of justice and democracy, along with our advanced technology can make the world a better place. It is our role, in fact our destiny to impart our values and technology to the more primitive tribes and enlighten them. To do this requires the practice of realpolitik - yes, sometimes we have to dirty our hands. And the namby pambys who say we shouldn't dirty our hands, are totally out of touch with the reality of the world.
Let's begin with point number 1. I recently saw Monty Python's Life of Brian. There is an incredibly funny scene where this point is made with great humor:
[In the People's Front for Judea's official HQ, Francis stands pointing at a plan of Pilates palace with a wooden spoon, explaining a plan to the other members (Rebel1 - Rebel6), and the leaders from the Colloseum.]
Francis: We get in through the underground heating system here. Up through into the main audience chamber here, and Pilate's wife's bedroom is here. Having grabbed his wife, we inform Pilate that she is in our custardy, and forthwith, issue our demands. Any questions?
Rebel1: What exactly are the demands?
Reg: We're giving Pilate two days to dismantle the entire apparatus of the Roman imperialist state, and if he doesn't agree immediately, we execute her.
Mathias: Cut her head off?
Francis: Cut all her bits off. Send them back on the hour every hour. Show them we're not to be trifled with.
Reg: And of course, we point out that they bear full responsability when we chop her up, and that we shall not submit to blackmail.
--------[All members of the PFJ salute this bringing their right fists to their foreheads.]
PFJ: No Blackmail!!
Reg: They bled us white, the bastards. They've taken everything we had. And not just from us, but from our fathers, and from our fathers' fathers.
Loretta: And from our fathers', fathers', fathers.
Reg: Yeah.
Loretta: And from our fathers', fathers', fathers', fathers.
Reg: Yeah, all right, Stan. Don't belabor the point. And what have they ever given us in return?
Rebel2: The aquaduct?
Reg: What?
Rebel2 :The aquaduct.
Reg: Oh yeah, yeah. They did give us that. That's true, yeah.
Rebel3: And sanitation.
Loretta: Oh yeah, the sanitation, Reg. Remember what the city used to be like.
Reg: Yeah, all right, I'll grant you the aquaduct , the sanitation are two things the Romans have done...
Mathias: And the roads.
Reg: Well, yeah. Obviously the roads, I mean the roads go without saying, don't they? But apart from the sanitation, the aquaduct, and the roads...
Rebel4: Irrigation.
Rebel2: Medicine.
Rebel5: Education.
Reg: Yeah, yeah, all right. Fair enough...
Rebel1: And the wine.
Rebels: Oh, yeah
Francis: Yeah. Yeah, That's something that we'd really miss, Reg, if the Romans left, huh.
Rebel6: Public baths.
Loretta: And it's safe to walk the in streets at night now, Reg.
Francis: Yeah, they certainly know how to keep order. Let's face it, the only ones who could in a place like this.
PFJ: Huhuhuh. Huhuhuhuhuh.
Reg: All right. But apart from the sanitation, the medicine, education, wine, public order, irrigation, roads, the fresh water system, and public baths...What have the Romans ever done for us?
Rebel2: Brought peace?
Reg: Oh, peace. Shaddup.
To reinforce the point and burst my own intellectual bubble a bit:
the Internet, this medium where I have the opportunity to reach out to
thousands of people around the world and criticize the US
military-industrial complex, is a creation of U.S. Defense Advanced
Research Projects Agency (DARPA).
I want to stress that point 1 is not about the West's technological superiority. The important point is what this technology is used for - improving the lot of humanity. Fundamentally, the argument is that the West is the most advanced moral civilization in human history. Once again, I illustrate the point with some scenes from a different movie: Lawrence of Arabia.
Towards the end of the movie, when the Arab tribes led by Lawrence take over Damascus, the city starts falling apart because the Arabs can't run the technology. Soon there is no water and electricity. Lawrence does not want to get the British engineers involved because that would mean the Arabs would lose their hard won independence. But in an extraordinary scene, a British doctor berates Lawrence as disgusting, because wounded Turkish soldiers are dying in the hospital since there is no water. Here we clearly see the Western value of compassion even to one's enemies intertwined with the value of Western technology. And this moral superiority plays out totally unrelated to technological advancement. In the scene where Sharif Ali (Omar Sharif) first meets Lawrence (O'Toole), Lawrence is appalled that Ali shoots down his Beduin guide in cold blood for drinking from Ali's well. Ali responds that this is the law of the desert - the guide was from a different tribe than Ali and knew he was forbidden to drink from this well. As such he was a thief and deserved to be killed. This law offends Lawrence's sensibilities about justness and fairness and he sees it as barbaric.
I am no post-modernist. I strongly agree that modern Western
civilization is the current pinnacle of human moral and intellectual
development. Putting this point into a broader historical context,
Western civilization has achieved this status because of its unique
nature. Rather than being the continuation of one specific civilization,
it is an amalgam of many traditions, moral and intellectual, from many
great civilizations of the past. From the Greeks and Romans we have
taken ideas about democracy and individual freedom as well as our
capacity to use science and technology in the service of humanity. From
the monotheistic traditions of the Middle East we have taken ideas about
compassion, social justice and equality before the law. Our Western
Civilization was formed in the crucible of the Renaissance and
Enlightenment. The nature of these two intellectual revolutions, ensure
that Western civilization will continue to be dynamic and fluid, open to
the influences and ideas of other civilizations it encounters (such as,
e.g. the Buddhist idea of universal consciousness or the Confucian idea
of harmony).
Before totally conceding point 1, there are two questions that
remains. First, is empire the only way to spread Western values? This is
a controversial and difficult question. I recently came across a book by British historian
Niall Ferguson in which he argues precisely this point. He claims that
despite its many faults and shortcomings, overall the legacy of the
British empire on world history has been positive, because it led to the
spread of the values of Western civilization. The alternatives - other
empires or no empire - would have led to a far nastier world.
The second question is, should America now lead the Western empire -
does America represent the pinnacle of Western civilization? I can hear
the groans out there! Are endless video clips of J.Lo and Christina
Aguilera the best the world can hope for? More importantly, on any scale
of social equality, a key value of Western civilization, America tends
towards the bottom of the list of Western countries. The Scandinavians,
for example, more fully implement Western values in their societies
(although the choice between ABBA and J.Lo is not very appealing). But
this is really a quibble. No doubt, the refined Greeks looked down their
noses on the coarse Romans. But it was the Romans who brought Hellenic
civilization to the far corners of the world. As much as I admire the
Scandinavians, it is no coincidence that its the United States that is
the leader of the Western world and will continue to be so for the
forseeable future. Ferguson and others make essentially the same point:
we may all prefer Tony Blair a thousand-fold to George Bush, but it is
Bush, as leader of the most powerful nation on Earth, who must and will
be the Emperor.
Do I fully accept Ferguson's arguments? Do I believe empire is both necessary and sufficient to spread superior Western values across the globe? The answer to this question is tied up with a issues raised by point 2 - can the end justify the means? The British, like the Romans before them, ruled the world because they were masters of realpolitik. Similarly, one can argue that America has achieved that position for the same reason. But the point is not whether or not realpolitik is what guides the empire's politics. The deeper question is whether or not it should? These questions will be discussed in part 2.
